Today, we come back into a sense of closeness with the divine presence. This Shabbat before Sukkot, we begin to see God not as transcendent king, but as immanent nurturer: We take refuge in God’s sheltering presence. Find protection and support - in the words we prayed earlier - in the sukkat shalom, the Holy One’s shelter of peace.
Read MoreThis week, Torah tells the story of our ancestors’ settlement in the Promised land. We usually think about their travels as one grand journey from Egypt to the Promised Land. But Torah breaks their travels into many small parts: Our parasha starts: These are the marching-stages of the Israelites who left the land of Egypt (Numbers 33:1)…. In the midst of wilderness moments in life — times of danger or uncertainty — we simply can’t make sense of our situation; it’s only as we arrive near the end of the journey that we can speak about how we got there.
Read MoreOne of the special times Torah describes this week is called “the Omer”, the 7 weeks we are in, between Passover and Shavuot (a holiday that celebrates receiving Torah at Mt. Sinai). These weeks, like other special moments in our lives remind us of some basic truths we too easily forget. The Sefat Emet, a 19th century Hasidic rabbi teaches Passover is the season not just of freedom but of our own personal liberation.
Read MoreWe journey toward the lives we had incrementally, as we navigate, outside our community, a world that still mostly hasn’t had access to the vaccine. While it would be so easy to put our hopes and expectations on hold until everything was exactly the way we wanted it to be, our tradition challenges us to instead use this time intentionally. Torah could have simply instructed us to observe Shavuot — the day we commemorate our gathering at Sinai, right after Passover, our moment of liberation — but it instead instructs us to build in 7 weeks, between these two central moments in our people’s story.
Read MoreAs I strolled through the greenhouses at Longwood Gardens the other day, brilliant blossoms of yellow and white and blue dazzled my senses. The sun on my pale skin told me it had been snowing only yesterday, and reminded me how suddenly the seasons change—and how sensible, in this time of powerful transformation it is to celebrate Passover, our (perennial) liberation from slavery in Egypt. But this riot of color also made me wonder: How does the Omer—this period of quiet, patient waiting—connect to the process of liberation and the revelation that we experience at the end of the Omer on the holiday of Shavuot?
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